(Posted September 5, 2024)
“Jesus didn’t die for His people to protect their exclusivity, but for His people to proclaim and demonstrate the inclusivity of the gospel—that Jesus is for all mankind.” – Josh Paxton, pastor
As we look forward to Homecoming Sunday on the 8th – when we celebrate the return of Jim Moriarty and our incredible choir – we do so while carrying the heaviness for yet another school shooting. After watching the news these last few days, I became aware how much we see the same old mistakes humanity has made for eons. We pigeonhole people because of what they look like.
As the actual details were slow to dribble out from the officials in Georgia, one of the first things released were pictures of the two teen victims killed in the shootout. Everyone was waiting for a picture of the 14-year-old shooter, but instead, they were sent a picture of a slaughtered African American special needs boy and a young white girl. The press jumped the gun and declared that this young boy, the only black child in the release, WAS the shooter. It’s not hard to see that this innocent child was convicted by the press of this atrocity as soon as they saw his blackness.
Call it what you will – pigeonholing people, or prejudging them – we human beings too often default to only being comfortable with people who resemble our own “tribes” rather than seeing ourselves as brothers and sisters of one another in the family of God. Not only, as we would expect, do we hear about this from Jesus this Sunday when he shows his flawed human side. We get to hear from another voice: Jesus’ own brother, James.
Now like other families, Jesus and James seemed to be quarreling siblings very often, until the day James understood just who his weird, preachy Brother really was. It was then James became one of the pillars of the fledgling Church, writing eloquent letters to the early church members as they dodged persecution from Rome.
James addressed them: “My brothers and sisters, do not claim the faith of our Lord Jesus Christ of glory while showing partiality. For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, and if you take notice of the one wearing the fine clothes and say, ‘Have a seat here in a good place, please,’ while to the one who is poor you say, ‘Stand there’ or, ‘Sit by my footstool,’ have you not made distinctions among yourselves and become judges with evil thoughts?
As we come together for the beginning of our Fall season, it will be with love and acceptance to everyone who gathers with us and shares the Bread of Heaven. Please come and enjoy the serenity of being with the people you love and who love you, just for this hour of peace.
The last rose mallow of Summer from my garden.
(September 11, 2024)
“Nothing is so bad that something good can’t come from it.” – Anonymous
September 11 is one of those dates in human history that is destined to carry upon it the stain of sacrifice, just like the blood of the Passover Lamb on the doorpost of God’s people.
Like Good Friday itself and historical dates like December 7, when these days turn around, we not only remember the horror, but we also see, in the time that has passed, how we have turned the pain of loss into important, positive moments.
The eight-year-old who lost her father on 9/11 stands today in the uniform of the FDNY as a firefighter.
The 12-year-old boy whose mother never came home that day now teaches history and runs a half marathon to benefit a college scholarship for children of that terrible scar on America.
As a pastor, I am often asked if I believe in Evil, with a capital E, or not. I do, but not as some persona with horns and a pitchfork. I also believe in Goodness, with a capital G.
I believe- no- I know – that both good and evil can dwell in our hearts as the byproduct of our encounters with other people. If we let ourselves be taught by life experiences that we are meant to trample other people in order to get what we want, the dark seepage of Evil can hide within us. If, on the other hand, we learn from our encounters that we are all children of God, that we share the light of God’s Wisdom inside us to make the world more just and loving, then the light of Goodness can be seen pouring from within us.
Like most people, I will always remember Tuesday, September 11. But I will also always remember September 9, 2001 – two days before. That’s the Sunday I watched Wisdom and Goodness in action.
I was at the Norwalk Oyster Festival, and these were the very last couple of hours before the Festival ended. A major Band – Tito Puente’s son’s Salsa orchestra – was playing, and infecting everyone with happiness and rhythm. On the other side near the stage, a big, middle-aged Irish American police officer was dancing a little, and alongside him a very small African American little girl was, as well. She couldn’t see the stage very well.
So, the cop saw a folding chair, opened it up, and lifted the little girl up to stand on it. Then together they joined hands and danced, and danced, and danced. Dance partners as natural as a father and daughter could be. Alive in joy and one-ness, unaware of difference. Because there was no difference. In a just world, that’s the way it is. Goodness with “a capital G.” I saw God’s world.
This Sunday Rev. Margret Hofmeister, Area Conference Minister of our United Church of Christ, will be joining me in the pulpit, and to talk with us all during Coffee Hour afterward.
She’ll be speaking about the Way of the Cross, and what that means for us as true followers -disciples of the way of Jesus- in practicing wisdom and justice as a congregation. Come join with us and meet Rev. Margret and enjoy some time together, in peace.
(August 23, 2024)
Don't judge each day by the harvest you reap but by the seeds that you plant. -- Robert Louis Stevenson
When you’re just coming back from three weeks of vacation, you return to work a different person than when you left. For me these days allowed me to mostly step back from a church-related “to-do” list, and to reconnect with the things I love but always put aside for the sake of work.
That reconnection to non-work has been with the small vegetable garden I’ve been growing wherever possible in containers around the condo. Places that still get sun where the shadow of the oak forest in our backyard doesn’t fall.
There’s an art to coaxing tomatoes, zucchini and cucumbers out of moving patches of sunlight. But when I returned with vacation free time on my hands, my heart began to plan a harvest at the end that would allow for at least one, glorious pot of summer harvest soup.
The trouble is, someone else had their desires set on my summer garden. To find out what happened in this “whodunnit,” you’ll need to watch or listen to my message, “Vacation Recipes: Summer Soup and Vanishing Tomatoes” this Sunday at 10 AM:
So many things have happened to us all and to our country these past few weeks, and we’ll take a look at some of these amazing moments too. But for people of the First Congregational Church,
the good news -- the BIG news -- just happened last night: The Danbury Zoning Board of Appeals approved our list of requested zoning variances!
THAT is the first step toward our Preservation Partnership with Bob Botelho, which allows him to start the process toward building a beautiful senior housing facility connected to our church building.
It is a massive move toward sustaining First Church into the future. Much more has to be done, but this step was a big one.
Thanks to everyone who turned out for the hearing, and who signed the petition supporting our project. More to come, and very soon there will be a chance to tour our current property to see the improvements Bob and his crew have already achieved.
In the meantime, be sure to join me for the tomato mystery message on Sunday.
First Congregational Church
164 Deer Hill Ave.
Danbury, CT 06810
Est. 1696
Phone: (203) 744-6177
Email: office@danburychurch.org
Office Hours:
Monday Closed
Tuesday 9 a.m. – 3 p.m.
Wednesday 9 a.m. – 3 p.m.
Thursday 9 a.m. – 3 p.m.
Friday Closed
Thrift Shop Hours:
Saturday 10 a.m. - 2 p.m.
Sunday Worship:
Sunday 10:00 a.m.–11 a.m.